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Sentience in
Farm Animals Introduction
Page One
Sentience
in Farm and Other Animals
“Never
believe that animals suffer less than humans. Pain is
the same for them that it is for us. Even worse, because
they cannot help themselves.”
Dr. Louis J. Camuti
In this
commentary I will endeavour to
discuss sentience in animals and demonstrate that
animals are indeed not only sentient like you and I, but
sentient on levels not available to us. I will draw my
information from personal experience, anecdotes,
philosophical considerations past and present and current
scientific research.
Farm animals have been reared for so many thousands of
years, yet, unlike our pets, few people consider them as
sentient. The reason that many people consider they do
not possess the awareness of their cat or dog may simply
be due to the fact that there has not been the
interaction on a similar level with farm animals. This
is particularly so in our modern society where most
people in towns or cities never see a live farm animal
except as they drive by in the car. And even than you
are unlikely to see pigs or poultry and only
occasionally a few cows as most of these animals are
factory farmed and are confined to sheds, see section:
Animal rights
Yet clearly when you
associate with any farm animal on the same level as your
dog or cat a similar relationship will develop. It is
accepted that pigs for example make fine pets, although
I prefer the term Companion Animals than pet, as do
poultry and
sheep
in much the same way as your cat or dog if given the
opportunity to do so.
Sheep for example have been and sadly continue to be
considered unintelligent, even stupid, although I do not
care for the use of such a derogatory word to describe
any creature, as of course such a term is used in
comparison to our own perception of what constitutes
intelligence. This is most likely because it is in the
interests of those who exploit animals for profit to
encourage this fallacy, most notably the meat industry
who wish to promote the misconception that farm animals
are not sentient beings. I have to state here that even
if this was the case and animals where not sentient in
the way we perceive sentience, no one can deny that
animals feel pain and that all creatures fear death. The
fact that an animal feels pain makes him or her
sentient on some level. We know that animals feel pain and that is why
there are laws, albeit often flaunted or inadequate, to
protect animals from basic cruelty. Here of course we
should include fish and invertebrates often considered
as less likely to be sentient, a consideration that is
becoming increasingly more erroneous as more evidence
becomes available to support the idea that these
creatures are also sentient. In fact the laws in some
states in the USA include certain invertebrates such as
cephalopods (octopuses, squids) and decapod crustaceans
(lobsters, crabs) in the scope of animal protection
laws. Here the implication is clear, that it is
considered that these animals experience suffering and
pain.
Basically Sentience can be defined as the ability to
feel pain and respond to stimuli.
Even if farm animals are not sentient or aware on any
other level this would in no way justify the
exploitation of them or any other creature in such a way that
causes pain and suffering. See
Animal rights
For likeness begets fellow
feeling, and the more like to ourselves we deem the
lower animals the more strongly shall we be led to apply
to them like rules of treatment.
Edward Byron
Nicholson, The Rights of an
Animal, "Animal-Reason," 1879
When it comes to having a central nervous system, and
the ability to feel pain, hunger, and thirst, a rat is a
pig is a dog is a boy.
Ingrid Newkirk
Sentience, or consciousness or awareness, I shall
use all of these words interchangeably to describe this
state of being, has long been debated by philosophers
and scientists alike since we our selves as a species
have had the conscious awareness to do so. What is
sentience and is it exclusive to humans.
What is sentience
There are many definitions of sentience and despite much
contemplation, speculation and scientific research we
still do not fully understand what it means to be
conscious ourselves let alone understand what it means
for another creature. Even in man each individual is
sentient on a different level of consciousness;
awareness of the word around us and our interaction with
it varies quite notably from person to person. No two
people are sentient in quite the same way. In some
circles it is considered that man is a conscious animal
because he is capable of attributing mental states to
others, this ability if it actually exists, psychologists
call a
theory of mind,
Theory of mind - Wikipedia,
the free encyclopedia
a state of awareness which is
believed to be only present in man and some primates.
Yet people with autism are said to lack theory of mind,
yet we do not perceive them as lacking sentience. More
about this later on.
Sentience is indeed a difficult concept to get to grips
with and finding a precise definition is impossible,
sentience is experienced differently in different people
and in different animals. It is impossible to have
a blanket definition, and that is my whole point, an
animal’s experience of consciousness may be entirely
different from your own and yours from that of your
neighbour or even your child. A good rule of thumb is to
keep in mind that animals may have a different type of
sentience than our own, existing on a different level
that may well exclude an awareness of our existence, and
because it is different or we cannot define it in
comparison to our own does not mean that it does not
exist.
Pain and suffering is however one of the most obvious
indications that a creature is sentient. All creatures
feel pain, both vertebrates and invertebrates have a
nervous system; albeit perhaps in some ways different,
without exception the respective nervous systems all
consist of pain receptors. Pain is an important survival
mechanism without which no creature would exist for very
long. Animals like humans need to be able to experience
pain in order to escape from situations that would lead
to damage to themselves and ultimately disability or
death, and they need a memory of pain to help them avoid
similar conditions in the future. Pain is the body's way
of sending a message to the brain of an animal,
including humans of course, that he has been harmed in
some way so that the appropriate action may be carried
out, such as removal from the source of pain and
consequently further damage.
In short, although an unpleasant experience, if an
animal did not feel pain he would not know he was
injured, pain acts as a deterrent and stops an animal
from repeating past injurious mistakes.
The life spark in my
eyes is in no way different than the life spark in the
eyes of any other sentient being.
Michael Stepaniak.
However sentience is more than just the ability to feel
pain and act accordingly although it does mean that of
course, and if pain is the only indicator that an animal
is sentient than that is conclusive enough, and
concerning animal welfare justifies our treating animals
with respect and to stop inflicting harm upon them. But
there is more to sentience than pain in any creature.
So how exactly does sentience manifest, other
than the ability to feel pain, in other creatures?
Even though it is difficult to give a precise
definition as such even concerning our own sentience,
lets look at attributes we might look for in animals
that may indicate sentience.
Basically sentience means awareness, consciousness. We
as human beings experience the world through feelings
and sensations, we are aware of these feelings and
perceptions, we are aware of the existence of ourselves
and others. Sentience is defined as the ability to
experience such sensations and perceptions. A sentient
being is aware of his surroundings and is capable of
both pain and pleasure and experiences distress and
fear. It is nowadays at the very least accepted in most
scientific circles that vertebrate and some invertebrate
creatures are capable of feeling pain, not only physical
but also emotional. It is becoming increasingly apparent
that animals have more complex and emotional lives than
people have previously realised, there is now much
research into the cognitive abilities of animals.
Studies shows that farm animals have a whole range of
emotions and a keen intelligence far beyond that
previously thought possible.
It may surprise you that Charles Darwin over a century
ago observed that animals have similar emotions,
sensations, affections and intuitions to those of man in
varying degrees, from basic to a high level of
development.
We have seen that the
senses and intuitions, the various emotions and
faculties, such as love, memory, attention and
curiosity, imitation, reason, etc., of which man boasts,
may be found in an incipient, or even sometimes in a
well-developed condition, in the lower animals.
‘There is no fundamental difference between man and the
higher mammals in their mental faculties… The difference
in mind between man and the higher animals, great as it
is, certainly is one of degree and not of kind.’
Charles Darwin
An awareness concerning sentience in farm animals is
increasingly becoming generally more accepted. In 1997 a Protocol was formally
added to the European Treaty recognising animals as
sentient beings and this of course includes farm
animals.
Below is a an extract summery of the issues from “Stop Look
Listen
Recognising the Sentience of Farm Animals”:
" Animals are recognised in
the European Union (EU) law as 'sentient beings', which
means that an animal
is capable of being aware of his surroundings
is aware of emotions related to his sensations
is aware of what is happening to him
has the ability to learn from experience
is aware of sensations in his own body, such as pain
hunger, heat and cold
is aware of his relations with other animals including
humans
has the ability to distinguish and choose between
different objects, animals and situations which shows
that he understands waht is going on in his environment.
In Short, animals are aware of how they feel, where they
are, who they are with and how they are treated.
Stop Look and Listen. CIWF Trust. Compassion in World
Farming Trust
Summery
stop_look_listen_summery
stop_look_listen_2006 full document
Concerning the quotation above I have taken the liberty
of altering "it" to him when "it" refers to an animal.
Personally I find the use of the word "it" when
referring to a living feeling being unacceptable, I do
realise that other people who are involved in animal
welfare or animal rights continue to use the word "it"
or a mixture, and at times from force of habit I may do
likewise, however I try whenever possible to refer to
animals using the personal pronouns he or she unless the gender is not specific than I will use
the pronoun he or him.
Furthermore concerning the links above to documents from
CIWF Trust which has done a considerable amount to
improve the conditions of farmed animals, I nevertheless
consider that the only way to stop abuse of animals is
to cease exploiting them in any way shape or form, and that
includes farming in any guise. However humane the system
of farming it cannot be ethically justified as in the
end the animals are still enslaved and meet an untimely
death to provide man with food he no longer needs or
when their " useful existence" is over, when they can
for instance no longer lay eggs or provide milk as in
the case of hens and cows, they are killed. Nonetheless
the above documents are well worth reading and of course
any improvement in the conditions in which animals are
farmed is of course a welcomed improvement until we
finally realise that it is unethical and unnecessary to
farm animals.
Although even without such official confirmations as the
EU treaty and scientific validation, the fact that farm
animals are sentient should really be a matter of
observation and plain simple common sense. Anyone who
has any association with farm animals surely can not
know that these creatures are sentient, thinking and
feeling beings .
Because it is very difficult to give a scientific and
absolute definition of sentience, it is all to easy to
consider the sentience of other animals, and indeed at
times other people, in relation to our own sentience and
how we perceive the world. And we continually make
comparisons with our own levels of awareness and
interactions with our environment.
Concerning other people, it is obvious that even amongst
different people there are different types of sentience,
different levels of awareness. For instance some people
are more perceptive than others, some are more
analytical, other much less so. For example there are
people who view the world as a pleasant place, they see
the rose and miss the thorns, these people present with
a happier disposition. Conversely others are painfully
more aware of the negative aspects of existence, so much
so that such levels of awareness or perceptions can give
rise to depression. Both of these states of mind
constitute sentience even though such manifestations of
awareness are quite different.
Generally Indications of
sentience as far as we can know can include, but not
exclusively, some of the attributes listed: Intelligence, ingenuity, the ability to problem solve,
to reason, to experience and be capable of compassion,
cognition, awareness - including self awareness -, the
ability to experience suffering both on a physical and
emotional level and the ability to experience pleasure.
A note on intelligence: although sentience exists
without intelligence, at least intelligence according to
our perception, intelligence rather like sentience
itself should not be assessed according to our
own unique perspective; animal and human intelligence
may be both very much the same but also very different.
Moreover we should consider that in addition a non human
animal may be sentient on enhanced levels of awareness
not available to us.
One way in
which animal sentience may differ from your own occurs in what is sometimes called a sixth
or heightened sense in some animals. Ever considered
that some animals may in fact be more sentient on some
level than we are because of such faculties, at least
more aware of their environment due to heightened
sensitivities. Anyone who has contact with other animals
may recognise that in many ways they are perhaps more conscious on levels of
awareness we have either never possessed or have lost as
we have evolved in different directions. I will refer to
this again later.
Lets now look at some of the main indicators of
sentience, at least sentience as we perceive sentience.
Intelligence, use of language, self awareness ,
awareness of other creatures, an ability to experience,
emotion, feel compassion, experience pleasure and to
feel pain both physical and mental. In simple terms if
an animal is capable of being aware of his surroundings,
of bodily sensations to include pain, hunger, heat or
cold and experiences emotions related to these
sensations and is aware of how these sensations make him
feel than that animal is a sentient being . A sentient animal is aware of what is happening to
him and of his relations with other animals, including
humans. Other indicators that an animal is sentient
include an ability to learn from experience.
Sentience does not necessarily mean that an animal
posses complex abilities to understand, to learn, to
solve problems or have what we might call intellectual
capabilities, of which sadly we set so much store even in
our own kind, although many animals as we shall see may
well have these too. Intellectual abilities though are
something we can relate to and gives us a strong
indication that the animal is aware, a thinking
conscious individual.
Sentience in Farm Animals
Page Two
Expressions of sentience: intelligence, communication and
tool making
Credit Banner photograph
(c) 2008 by Wanda Embar, Vegan Peace. Picture taken at
Farm Sanctuary.
Picture Library: Vegan Peace
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