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This
page is part of the section:
Animal
Rights:A History
King
Asoka
ca 273-232 BCE
King Ashoka,
268-223 BC, popularly known as Ashoka the Great, a monarch of India become Buddhist after
witnessing first hand the huge number of casualties
caused by one of his military campaigns. At this time be
was sincerely grieved and as a result he converted to
Buddhism, after which this once ruthless, cruel and
bloody leader became transformed into a kind and gentle
person. He bought about a number of changes and
established some of the first animal rights laws. In his
edicts
King Ashoka expresses his concern about the number of
animals killed to provide him with a meal and his
intentions to end such killing. He therefore stopped
the royal hunting parties and ended the killing of
animals for the royal kitchen and abstained from eating
meat. He outlawed the sacrifice of animals and made it
illegal to kill many species such as parrots, ducks,
geese, bats, turtles, squirrels, monkeys and rhinos.
Non human animals were
included with humans as beneficiaries of his programs
for obtaining medicinal plants, planting trees and
digging wells. In his fifth pillar edit King Ashoka
decreed protection from slaughter for young animals and mothers still
feeding their young , prohibited forests from
being burned to protect the creatures living in them
along with the banning of a number of hunting practices
harmful to animals.
He decreed that certain days
were "non-killing days," and on these days fish could
not be caught, nor any
other animals killed.
He established wells and watering holes, places of rest
and hospitals for humans and animals alike.
In
Addition Ashoka taught his people to have
compassion for animals and to refrain from harming or
killing them. In
one of his famous pillar edits he declares:
"I have
enforced the law against killing certain animals. The greatest
progress of
Righteousness among men
comes from the
exhortation in favour of
non-injury to life and
abstention from killing
living beings."
Furthermore he sent missionaries to other Kingdoms to
spread the Buddhist message of compassion and nonviolence to all beings. Buddhism was spread over the
Indian
sub continent because of the patronage of King Ashoka.
Edicts of Ashoka
Please
note: The
author of the text refers to himself as
"Beloved-of-the-Gods, King Piyadasi" rather than
Asoka but they are the same person
The Fourteen Rock
Edicts
1. Beloved-of-the-Gods, King Piyadasi, has caused
this Dhamma edict to be written. Here (in my domain)
no living beings are to be slaughtered or offered in
sacrifice. Nor should festivals be held, for
Beloved-of-the-Gods, King Piyadasi, sees much to
object to in such festivals, although there are some
festivals that Beloved-of-the-Gods, King Piyadasi,
does approve of.
Formerly, in the kitchen of Beloved-of-the-Gods,
King Piyadasi, hundreds of thousands of animals were
killed every day to make curry. But now with the
writing of this Dhamma edict only three creatures,
two peacocks and a deer are killed, and the deer not
always. And in time, not even these three creatures
will be killed.
2 …Everywhere has Beloved-of-the-Gods, King Piyadasi,
made provision for two types of medical treatment:
medical treatment for humans and medical treatment
for animals. Wherever medical herbs suitable for
humans or animals are not available, I have had them
imported and grown. Wherever medical roots or fruits
are not available I have had them imported and
grown. Along roads I have had wells dug and trees
planted for the benefit of humans and animals.
4. In the past, for many hundreds of years, killing
or harming living beings and improper behavior
towards relatives, and improper behavior towards
Brahmans and ascetics has increased. But now due to
Beloved-of-the-Gods, King Piyadasi's Dhamma
practice, the sound of the drum has been replaced by
the sound of the Dhamma. The sighting of heavenly
cars, auspicious elephants, bodies of fire and other
divine sightings has not happened for many hundreds
of years. But now because Beloved-of-the-Gods, King
Piyadasi promotes restraint in the killing and
harming of living beings, proper behavior towards
relatives, Brahmans and ascetics, and respect for
mother, father and elders, such sightings have
increased.
8. In the past kings used to go out on pleasure
tours during which there was hunting and other
entertainment. But ten years after
Beloved-of-the-Gods had been coronated, he went on a
tour to Sambodhi and thus instituted Dhamma tours.
During these tours, the following things took place:
visits and gifts to Brahmans and ascetics, visits
and gifts of gold to the aged, visits to people in
the countryside, instructing them in Dhamma, and
discussing Dhamma with them as is suitable. It is
this that delights Beloved-of-the-Gods, King
Piyadasi, and is, as it were, another type of
revenue.
9. Beloved-of-the-Gods, King Piyadasi, speaks
thus:…many vulgar and worthless ceremonies [are]
performed…but they bear little fruit. What does bear
great fruit, however, is the ceremony of the Dhamma.
This involves proper behavior towards servants and
employees, respect for teachers, restraint towards
living beings, and generosity towards ascetics and
Brahmans.
11. Beloved-of-the-Gods speaks thus: Father and
mother should be respected and so should elders,
kindness to living beings should be made strong and
the truth should be spoken. In these ways, the
Dhamma should be promoted.
Minor Rock
Edict
2. Beloved-of-the-Gods, King Piyadasi, speaks thus:
There is no gift like the gift of the Dhamma…And it
consists of this: proper behavior towards servants
and employees, respect for mother and father,
generosity to friends, companions, relations,
Brahmans and ascetics, and not killing living
beings. Therefore a father, a son, a brother, a
master, a friend, a companion or a neighbor should
say: "This is good, this should be done." One
benefits in this world and gains great merit in the
next by giving the gift of the Dhamma.
The Seven Pillar Edicts
2. Beloved-of-the-Gods, King Piyadasi, speaks thus:
Dhamma is good, but what constitutes Dhamma? (It
includes) little evil, much good, kindness,
generosity, truthfulness and purity. I have given
the gift of sight in various ways. To two-footed and
four-footed beings, to birds and aquatic animals, I
have given various things including the gift of
life. And many other good deeds have been done by
me. This Dhamma edict has been written that people
might follow it and it might endure for a long time.
And the one who follows it properly will do
something good.
3. Beloved-of-the-Gods, King Piyadasi, speaks thus:
People see only their good deeds saying, "I have
done this good deed." But they do not see their evil
deeds saying, "I have done this evil deed" or "This
is called evil." But this (tendency) is difficult to
see. One should think like this: "It is these things
that lead to evil, to violence, to cruelty, anger,
pride and jealousy. Let me not ruin myself with
these things." And further, one should think: "This
leads to happiness in this world and the next."
Beloved-of-the-Gods, King Piyadasi, speaks thus:
Twenty-six years after my coronation various animals
were declared to be protected -- parrots, mainas,
ruddy geese, wild ducks, bats, queen ants,
terrapins, boneless fish, fish, tortoises,
porcupines, squirrels, deer, bulls, wild asses, wild
pigeons, domestic pigeons and all four-footed
creatures that are neither useful nor edible. Those
nanny goats, ewes and sows which are with young or
giving milk to their young are protected, and so are
young ones less than six months old. Cocks are not
to be caponized, husks hiding living beings are not
to be burnt and forests are not to be burnt either
without reason or to kill creatures. One animal is
not to be fed to another. On the three Caturmasis,
the three days of Tisa and during the fourteenth and
fifteenth of the Uposatha, fish are protected and
not to be sold. During these days animals are not to
be killed in the elephant reserves or the fish
reserves either. On the eighth of every fortnight,
on the fourteenth and fifteenth, on Tisa, Punarvasu,
the three Caturmasis and other auspicious days,
bulls are not to be castrated, billy goats, rams,
boars and other animals that are usually castrated
are not to be. On Tisa, Punarvasu, Caturmasis and
the fortnight of Caturmasis, horses and bullocks are
not be branded.
7. …Beloved-of-the-Gods, King Piyadasi, says: Along
roads I have had banyan trees planted so that they
can give shade to animals and men…I have had wells
dug, rest-houses built, and in various places, I
have had watering-places made for the use of animals
and men. But these are but minor achievements. Such
things to make the people happy have been done by
former kings. I have done these things for this
purpose, that the people might practice the Dhamma.…
…Beloved-of-the-Gods, King Piyadasi, speaks thus:
This progress among the people through Dhamma has
been done by two means, by Dhamma regulations and by
persuasion. Of these, Dhamma regulation is of little
effect, while persuasion has much more effect. The
Dhamma regulations I have given are that various
animals must be protected. And I have given many
other Dhamma regulations also. But it is by
persuasion that progress among the people through
Dhamma has had a greater effect in respect of
harmlessness to living beings and non-killing of
living beings.
King Ashoka, Fourteen Rock Edicts, Minor Rock Edicts
and The Seven Pillar Edicts in The Edicts of King
Ashoka; An English Rendering by Ven. S. Dhammika
(Buddhist Publication Society: Sri Lanka, 1993;
DharmaNet Edition, 1994).
buddhanet.net/pdf_file/edicts-asoka6.pdf
important please note:
I
am not an animal expert of any kind just your
average person who loves animals, all animals, and
feels deeply about the plight of many of our fellow
creatures. Neither am I a writer, or any other
expert. Therefore please keep in mind that the
information included in this website has been
researched to the best of my ability and any
misinformation is quite by accident but of course
possible.
Copyright,
accreditations and other matters, please read
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